Myths about the End of the World not supported by Scriptures
By Michael W. Gardner
|
Myth |
True
or Not |
|
The Tribulation
is a time after the rapture of the saints and before the world ends
that is years in length. |
Not true.
When you take a word out of the Bible that means any time of
stress and persecution and change it’s concept to a particular
time of stress and persecution you change the understanding that you
receive from the study of God’s word.
When the Bible uses the word tribulation it is referring to
the local time people are experiencing and has nothing to do with
the end of the world. |
|
Matthew 24:21
refers to the end of the world and supports the belief of the
Tribulation time |
It would seem
so until you read verse 34 and find that those in the living
generation of that time would not perish until all of this has come
to pass. So, we are either in the Tribulation time right now or he
is talking about something else.
He says that this generation will see all that he is talking
about come to pass. A
generation is defined as a period of thirty to fifty years.
Forty years after the writing of Matthew 24 Rome descended on
the Jerusalem with a vengeance and the estimates of the dead range
around One Million four hundred thousand. (1,400,000) (Josephus “Jewish Wars”) 1,100,000 in Jerusalem
and another 300,000 in the surrounding area. |
|
Revelation 7:14
is referring to those that come to accept Christ during the time of
tribulation after the rapture of the saints. |
That is not
what the verse says. People
looking for justification can easily imagine that this verse
supports their belief but all this verse is saying is that those
mentioned had suffered for their belief in Christ.
It could have been any suffering or it could have been the
suffering referred to in Matthew 24. |
|
When the
Rapture comes the Christians will be taken to meet Christ and
everyone else will be left waking around wondering what just
happened. |
It won’t
happen like you think. This belief is base on Luke 17 but the
question they asked was about Christ Kingdom which is the Church and
that this Church would be rejected by the current generation (Luke
17:25). Then, like in
Matthew 24 he tells of the tribulation about to fall on Jerusalem
that the Church would have to endure. So many people murdered and the historian Josephus says it
was random slaughter. Whomever
the solders ran into they killed.
If you were lucky and did not move around a lot you could
survive. Josephus
describes the killing as one of opportunity with so many to kill
that missing one here or there did not matter.
They raised so many crosses that they literally ran out of
room to raise the crosses and wood to make crosses with.
Most were not crucified but slaughtered in the street. |
|
The world will
end on a day chosen by God |
True.
2 Peter 3:10 says it will happen suddenly like a thief in the
night. We will not
expect it and the duration of it will be a whole lot closer to a day
than to years. Verse 6 and 7 seem to be saying it will happen like
the flood of Noah’s day but this time the new earth will be in
heaven. Those that are
saved will join Jesus in the air while those that are condemned will
probably experience the destruction of this world.
But, that is it, no tribulation, no thousand years stuff. |
| 1 Thessalonians 4:13 says that the treatment of the saved will be different than those that are lost. |
If you use this as justification
that those not meeting Jesus in the clouds will be left on the earth
to live on it is just not here. Yes, the saved both alive and
dead will meet Jesus in the clouds but it will happen on the day
Jesus comes and right after that (in days, not years) the earth will
be destroyed by fire.
In Thessalonica the Christians had been confused by misconceptions that were going around about how the world will end. Not surprising that the same thing is happening now. He points out in verse 14 that as we believe in the resurrection we can take comfort in knowing that eternal life is real. Knowing that we shed our fear of the end of the world as we won't be here. |
| 1 Corinthians 15:51-58 is talking about and supports the belief in the tribulation period. | It does not support the belief in the tribulation period as there is no indication from the Bible that there will be a "Tribulation Period". 1 Cor. 15:51-58 does support what 1 Thes. 4:13 supports and that is the process by which we will meet Jesus in the clouds. However, it refutes the idea that even if there was a "Tribulation Period" there will be a chance for salvation after Jesus comes. If this were so don't you think Verse 58 would say, "Those that are left will have to do this or that" but it doesn't. It says that knowing that the end will come as described we must say faithful now. The idea being that once we meet Jesus in the clouds that will be the end, period. That is what the scriptures support. |
| The book of Revelation is all about the end of the world and gives a lot of details about the Tribulation period. |
The first verse of the book says
that the contents of the book were events that would shortly come to
pass. The book does not claim to be a documentary on the end
time of the world but is written to the oppressed Christians of the
Roman times to tell them that no matter how bad it gets we still
have the hope of everlasting life and that hope is worth the
suffering.
Revelation is written in apocryphal images that the Christians, especially the Hebrew Christians, could understand the concepts while the Romans would misinterpret them based on their background. Consider a simple example of the "Angels of the seven Churches". The Christians new that the angels were messengers of God. Angels delivered the instructions from God to his people. During 90AD, when this was written, the Christians knew who the ones were in the seven churches that were preaching the word of God to the congregations. The Angels of the seven Churches were the pulpit preachers or the 90AD equivalent. What they were being told was to remain faithful to what they were taught and not develop priests and popes. They were not to change the worship into what they wanted but be faithful to what they knew God wanted or they would be taken out as easily as the jerking of a candlestick. The catholic say that it was about this time that a man named Anacletus built a small chapel over the gave of Peter. Today it is called the Sistine Chapel. Anacletus is referred to as the Bishop of Rome and they do not mean the he held the office of the Elder. They mean that he held an office above that of the leaders of the local congregation. What they are in fact saying is that he held an office that changes the order given by God and in so doing have done what the book of Revelation was warning against. |